IrishGenius.org

When ogam writing was introduced to Ireland from Wales, just before Christianity arrived, some long-standing stones were used for inscriptions which were mostly memorials of named people. The word 'ogam' is derived from Oigmiú, the smith-god who became the script-god. Another aspect of the smith-god is Nuadú of the silver arm (and horned helmet) whose statue (formerly in Armagh Cathedral) is the logo of this site.

He is shown holding his prosthesis. His maiming recalls that of Hephaistos, the smith-god of the Greeks.

Ogam, essentially notches, was admirably designed for carving by adze or axe on beams and large chunks of wood as well as by chisel or even axe on stone. The alphabet was designed in four groups of five letters, thus:

(V can also be read as F)

Detail of one of several stones at Dunloe, county Kerry

A typical inscription has the name of the person to be remembered, plus MAQI MUCOI ('son of the people of'), followed by the name of an ancestor or divinity.

Drumlohan, county Waterford
click on the picture to see another Waterford stone

Few are now entirely legible, due to weathering and other damage. The letters on the above stone have been enhanced by charcoal, which (unlike chalk) very quickly washes away.

As with standing-stones, an ogam-inscribed stone can be quite small. One, at Aghascrebagh in county Tyrone is only 1.5 metres high,

Lugnagappul, county Kerry

while three in the Field of Blood (Parc na Foladh) at Lugnagappul on the Dingle Peninsula, are less than one metre high. As with standing-stones and other prehistoric monuments, white quartzite pebbles are at their base.

Following the uniquely peaceful Christianisation of Ireland, it was not long before Christian crosses appeared on ogam stones. The Dingle Penininsula has dozens of cross-pillars and cross-inscribed ogam stones, of all shapes and sizes.

Ballinvoher, county Kerry

Ballintaggart, county Kerry

Arraglen, county Kerry - with quartzite pebbles

Maumanorig, county Kerry

Cross-inscribed ogam stones are usually associated with Celtic monasteries which, before the Westernisation of the Coptic-inspired Irish church (which was not completed until long after the Normans were invited over), were run by hereditary abbots.

Ratass, county Kerry

Perforated, ogam-inscribed pillarstone,
with crude cross in front of 12th century church,
Kilmalkedar, county Kerry

 

At the great monastery of Clonmacnois one of the many gravestones or pillow-stones for deceased monks bears the name Colman in both ogam and modern characters.

 

Ogam faded out after the arrival of Christianity, and pillar-stones became more elaborately carved with cruciform and cycliform designs. These are discussed on the page entitled Cross-pillars and Cross-slabs

Kilfountan, county Kerry

Click here to go on to: CROSS-PILLARS AND CROSS-SLABS

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Photos and text anti-copyright by
Anthony Weir, whose EARLY IRELAND: A FIELD GUIDE
was published in 1980, quickly sold out,
and was never reprinted.

 

This page is included on the inspired by this website .

 

 

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